<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-34441688</id><updated>2011-07-07T14:41:48.906-07:00</updated><title type='text'>The Contemporary Indian "Other Masters" Collection</title><subtitle type='html'>THIS COLLECTION PRESENTS THE PRINCIPALS CONTEMPORARY TRIBAL AND FOLK ART FORMS OF INDIA THROUGH THE BEST WORKS OF THESE "OTHER MASTERS"</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://indian-tribal-folk-arts.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>7</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-34441688.post-709730959751016626</id><published>2009-12-08T23:43:00.001-08:00</published><updated>2009-12-08T23:43:35.114-08:00</updated><title type='text'></title><content type='html'>&lt;strong&gt;Prince Claus Award 2009 : Jivya Soma Mashe&lt;/strong&gt;&lt;br /&gt;Jivya Soma Mashe is honoured for his creative reinvention of an art vocabulary that was disappearing, for his vivid representation of the Warli vision of nature and culture in equilibrium, for highlighting the contemporary relevance of local forms of knowledge, and for his significant contribution to the culture and development of the tribal peoples. &lt;br /&gt;&lt;a href="http://www.princeclausfund.org/en/what_we_do/awards/PrinceClausAwardJivyaSomaMashe.shtml"target="_blank"&gt;&gt; read more &lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34441688-709730959751016626?l=indian-tribal-folk-arts.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/709730959751016626'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/709730959751016626'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/2009/12/prince-claus-award-2009-jivya-soma.html' title=''/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-34441688.post-2388114760234396414</id><published>2009-11-21T00:48:00.001-08:00</published><updated>2009-11-21T00:58:14.466-08:00</updated><title type='text'></title><content type='html'>Hervé Perdriolle invite you in his new art gallery in apartment in the heart of the Latin Quarter, rue Gay Lussac, Paris, to discover his collection of tribal &amp; folk Indian contemporary arts. Visit by apointment only.&lt;br&gt;&lt;em&gt;Hervé Perdriolle vous invite à découvrir sa collection d'art contemporain rural de l'Inde dans son appartement galerie, rue Gay Lussac à Paris. Visite individuelle et de groupe sur rendez-vous.&lt;/em&gt;&lt;br&gt;&lt;a href="http://herve-perdriolle-paris.blogspot.com/" target="_blank"&gt;&gt; Presentation and contact&lt;/a&gt;&lt;br /&gt;&lt;a href="http://herve-perdriolle-paris.blogspot.com/" target="_blank"&gt;&lt;img border="0" id="BLOGGER_PHOTO_ID_5406472248270486386" style="cursor:pointer; cursor:hand;width: 200px; height: 150px;" alt="contemporary indian art" src="http://2.bp.blogspot.com/_cVi-od2KwJg/Swel3XYre3I/AAAAAAAADjQ/g05loamsJQQ/s200/P1020475.JPG"/&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34441688-2388114760234396414?l=indian-tribal-folk-arts.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/2388114760234396414'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/2388114760234396414'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/2009/11/herve-perdriolle-vous-invite-decouvrir.html' title=''/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_cVi-od2KwJg/Swel3XYre3I/AAAAAAAADjQ/g05loamsJQQ/s72-c/P1020475.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-34441688.post-424536881186562738</id><published>2007-08-02T00:53:00.001-07:00</published><updated>2008-11-18T16:56:32.899-08:00</updated><title type='text'>Farewell exhibition of Gallery Chemould</title><content type='html'>Jivya Soma Mashe and Richard Long, Thane District, India 2003.&lt;br /&gt;&lt;a href="http://long-mashe.blogspot.com/"target="_blank"&gt;&lt;img style="cursor:pointer; cursor:hand;" src="http://2.bp.blogspot.com/_cVi-od2KwJg/RrED9LOWuAI/AAAAAAAACMk/JHXNw0Rc8ac/s400/india+mashe+long.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5093857003052644354" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://warlipaintingsdetails.blogspot.com/"target="_blank"&gt;&lt;img style="cursor:pointer; cursor:hand;" src="http://1.bp.blogspot.com/_cVi-od2KwJg/RrEB-7OWt_I/AAAAAAAACMc/2E7Ssms75VM/s400/detail+bandeau.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5093854834094159858" /&gt;&lt;/a&gt;&lt;br /&gt;Jivya Soma Mashe painting (detail).&lt;br /&gt;&lt;br /&gt;&lt;div align="justify"&gt;Eminent Warli painter Jivya Soma Mashe and his son Balu are currently exhibited their works in Gallery Chemould, Jehangir Art Gallery in Mumbai. It was Gallery Chemould which put Warli Paintings on the art scene of Bombay. The late Bhaskar Kulkarni discovered this folk art-form and cultivated Jivya Soma Mashe, then an over-seer of grass lands, as a master craftsman. Jivya's first exhibition at the gallery was in 1975. In 1985 Chemould Publications produced the book, The Warlis: Tribal Paintings &amp; Legends which made Jivya's work known internationally. His first exhibition abroad was in Palais de Menton, France in 1976. Subsequently he showed at Pompidou Centre, Paris in 1989. More recently Jivya has had a two person show with Richard Long in Germany &amp;amp; Italia in 2003 and 2004 respectively. The exhibition ends on July 28, 2007. &lt;br /&gt;There is a farewell event which Kekoo, Khorshed and Shireen Gandhy has organised to bid the artists good-bye before the opening of the new gallery at Chemould Prescott Road.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34441688-424536881186562738?l=indian-tribal-folk-arts.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/424536881186562738'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/424536881186562738'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/2007/08/farewell-exhibition-of-gallery-chemould.html' title='Farewell exhibition of Gallery Chemould'/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_cVi-od2KwJg/RrED9LOWuAI/AAAAAAAACMk/JHXNw0Rc8ac/s72-c/india+mashe+long.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-34441688.post-7686021914958126647</id><published>2007-04-27T02:36:00.000-07:00</published><updated>2007-06-20T13:57:01.624-07:00</updated><title type='text'></title><content type='html'>&lt;em&gt;“I do hope to open a Kala Kendra in India. It may be in Delhi or Mumbai. Here I hope to give a platform to forms of art like Warli and Mithila that are gradually being forgotten in India, their region of origin. I have several of these in my collection and through the Kendra I intend to encourage the authentic forms of art.”&lt;/em&gt;&lt;br&gt; Interview de Sayed Hayder Raza, The Indian Express, 2007.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34441688-7686021914958126647?l=indian-tribal-folk-arts.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/7686021914958126647'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/7686021914958126647'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/2007/04/im-settled-in-paris-now-but-i-do-hope.html' title=''/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-34441688.post-115830416947496694</id><published>2006-09-15T00:06:00.000-07:00</published><updated>2008-07-02T00:26:13.919-07:00</updated><title type='text'></title><content type='html'>&lt;a&gt;&lt;span style="font-size:130%;color:#000000;"&gt;The Contemporary Indian "Other Masters" Collection&lt;/span&gt;&lt;br /&gt;&lt;p&gt;&lt;/p&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/montage.2.jpg"target="_blank"&gt;&lt;img style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://photos1.blogger.com/blogger/7504/3584/400/montage.1.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;Since 1996, Hervé Perdriolle has been collecting the contemporary Indian tribal and folk art shown on this blog.&lt;br /&gt;The collection includes more than 300 paintings and drawings and provides an opportunity to discover the imagery and styles of the principal tribal and folk art forms through the works of over twenty of the most renowned Indian artists.&lt;/span&gt; &lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;Naming the collection, &lt;a href="http://www.newsweek.com/id/92262/page/1"target="_blank"&gt;“Other Masters”&lt;/a&gt; is intended as a tribute to the evocative title of an exhibition organised by Jyotindra Jain, when he was the Director of the Crafts Museum in New Delhi.&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size:130%;color:#000000;"&gt;The Contemporary Indian "Other Masters" Collection&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;Depuis 1996, Hervé Perdriolle constitue une collection d’art populaire et d’art tribal contemporains indiens présentée dans ce blog.&lt;br /&gt;Cette collection de plus de 300 peintures et dessins permet de découvrir les styles des principales tribus et formes d’art populaire à travers les œuvres d’une vingtaine d’artistes Indiens parmi les plus renommés.&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;Le choix de ces oeuvres souhaite rendre un hommage au titre évocateur d'une exposition organisée par Jyotindra Jain, directeur du Crafts Museum de New Delhi, "Other Masters".&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;p&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/8.jpg"target="_blank"&gt;&lt;img style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://photos1.blogger.com/blogger/7504/3584/400/8.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;Mon premier métier avait été graphiste. Aussi, après avoir vécu trois ans en Inde, lorsque nous nous sommes réinstallés en France fin 1999, j’ai voulu suivre l’évolution des techniques concernant le graphisme assisté par ordinateur. Pour mettre en application ce que j’apprenais sur informatique, je réalisais des photomontages illustrant mon regard sur l’art en Inde, embrassant aussi bien les arts primitifs que l’art contemporain, les beaux-arts que les arts populaires.&lt;br /&gt;&lt;br /&gt;I began as a graphic designer and after three years living in India, I returned to France in 1999 and I followed the technical evolution about the graphic design assisted by computer. To apply what I had learned, in 2000 I mounted these photomontages to express  my admiration for Indian art, from the primitive to the contemporary, and from fine art to folk art. Having different kinds of art forms living together was the dream of great artist and theoretician, J. Swaminathan, who had inspired me when I started my own collection in 1996. The dialog between Souza’s drawings and the Gond mask is for me, an amazing illustration of this dream.&lt;/span&gt;&lt;/p&gt;&lt;span style="color:#999999;"&gt;&lt;p&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/7.jpg"target="_blank"&gt;&lt;img style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://photos1.blogger.com/blogger/7504/3584/400/7.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/6.jpg"target="_blank"&gt;&lt;img style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://photos1.blogger.com/blogger/7504/3584/400/6.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;span style="color:#990000;"&gt;&lt;strong&gt;&lt;span style="color:#999999;"&gt;The Contemporary Indian "Other Masters" Collection&lt;/span&gt; &lt;span style="color:#000000;"&gt;Introduction&lt;/span&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;strong&gt;Introduction&lt;/strong&gt; (english)&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/jadubraque.10.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/jadubraque.2.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/adivasi-first-inhabitants.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;strong&gt;&lt;span style="color:#ff6600;"&gt;Adivasi « first inhabitants »&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;Whether in India or in the West, the general public is barely aware of Indian tribal art even though it is fully equal to the better known tribal art of Africa and Oceania. This ignornance derives from the powerful sacred art of Buddhism, Jaïnism, Hinduism, and Islam that has unfortunately over-shadowed the tribal arts for more than two millennia. &lt;/span&gt;&lt;span style="color:#ff6600;"&gt; &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/adivasi-first-inhabitants.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;(more)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;&lt;strong&gt;Introduction &lt;/strong&gt;(français)&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;img style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/TETESdetail.jpg" border="0" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/adivasi-premiers-habitants.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;strong&gt;&lt;span style="color:#ff6600;"&gt;Adivasi « premiers habitants »&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;En Inde comme en occident, l'art tribal indien est peu connu du grand public. Pourtant, il n'a rien à envier aux autres formes d'art tribal reconnues comme celles issues d'Afrique ou d'océanie. Notre ignorance concernant l'art tribal indien tient principalement au fait qu'il fut, pendant plus de deux millénaires, occulté par le rayonnement des arts sacrés dominants issus du bouddhisme, du jaïnisme, de l'hindouisme et de la religion musulmane. &lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/adivasi-premiers-habitants.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;(suite)&lt;/span&gt;&lt;br /&gt;&lt;/a&gt;&lt;/span&gt;&lt;p&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style="color:#999999;"&gt;&lt;/p&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;p&gt;&lt;span style="color:#999999;"&gt;&lt;strong&gt;The Contemporary Indian "Other Masters" &lt;span style="color:#000000;"&gt;Collection&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/baccha007.7.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/baccha007.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/bacchadai-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Bacchadaï Devi&lt;/strong&gt; « Mithila painting »&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Bacchadai Devi est décédée dans les années 80, aussi je ne l’ai jamais rencontré. J’avais juste vu quelques une de ses peintures reproduites dans le catalogue du seul musée au monde totalement consacré à cette forme d’art, le Mithila Museum situé au Japon. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/bacchadai-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/bajju010.1.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/bajju010.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/bhajju-shyam-gond-tribe.html"target="_blank"&gt;&lt;strong&gt;&lt;span style="color:#ff6600;"&gt;Bhajju Shyam « Gond tribe »&lt;/span&gt;&lt;/strong&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Bhajju Shyam est l'un des jeunes artistes Gond qui ont eu l'occasion de montrer, pour les premières fois, leurs peintures grâce à leur aîné, Jangarh Singh Shyam. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/bhajju-shyam-gond-tribe.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/tortue.1.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/tortue.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/bhuri-ba-bill-tribe.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Bhuri Baï &lt;/strong&gt;« Bill tribe”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;Les formes semblables à des esprits convoqués, semblent flotter dans l’espace. Les points colorés qui parsèment ces formes sont autant de points d’ancrages que de dispersions. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/bhuri-ba-bill-tribe.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/PORTRAIT%20BOTHI.2.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/PORTRAIT%20BOTHI.1.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/batohi-jha-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Batohi Jha &lt;/strong&gt;“Mithila Painting”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;Son statut de prêtre tantrique nous rappelle que, selon certains ethnologues ou historiens indiens, le tantrisme aurait pour origine géographique le Bihar. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/batohi-jha-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/chano%20018.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/chano%20018.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/chano-devi-godhana-painting.html"target="_blank"&gt;&lt;span style="color:#990000;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Chano Devi &lt;/strong&gt;« Godhana painting”&lt;/span&gt; &lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;Chano Devi retrouvait enfin cette liberté que j’avais pu entrevoir sur photo d’un autre work shop réalisé au paravent en présence de Sonia Gandhi. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/chano-devi-godhana-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/tatoo%20green.jpg"&gt;&lt;span style="color:#999999;"target="_blank"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/tatoo%20green.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/godhana-painting-anonyme-bihar.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Godhana painting &lt;/strong&gt;“anonyme”&lt;/span&gt; &lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;Chaque dessin s'inspire du monde végétal ou animal et puise l'origine de leurs styles graphiques dans celui, ancestral, du tatouage. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/godhana-painting-anonyme-bihar.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/godasnake.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/godasnake.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/godawari-dutta-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Godawari Dutta &lt;/strong&gt;“Mithila painting”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;La qualité de son trait lui a permis de rapidement s’imposer en Inde mais aussi à l’étranger, comme en témoignent les nombreux grands formats sur papier qu’elle à réalisés au Japon. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/godawari-dutta-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/ano006.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/ano006.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/gond-tribe-anonyme-i.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Gond tribe&lt;/strong&gt; « anonyme I”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Certaines peintures, pour la majorité anonyme comme celles présentées ici, ont cette liberté flamboyante propre à l’enfance. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/gond-tribe-anonyme-i.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/x001.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/x001.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/gond-tribe-anonyme-ii.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Gond tribe &lt;/strong&gt;« anonyme II”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Cette œuvre et les suivantes sont celles d'un jeune homme qui m'a été présenté par Jangarh Singh Shyam. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/gond-tribe-anonyme-ii.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/prasad003.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/prasad003.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/gond-tribe-prasad.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Prasad &lt;/strong&gt;« Gond tribe”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#990000;"&gt;&lt;br /&gt;&lt;/span&gt;J'ai rencontré Prasad dans un Institut de recherche sur l'art tribal à Bhopal. Il y travaillait, semble t'il comme homme à tout faire. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/gond-tribe-prasad.html"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/hp.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/hp.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/kumar-bilboard.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Kumar &lt;/strong&gt;« Bilboard”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Passionné par les arts populaires, l’un de mes premiers souhaits dès mon arrivée en Inde, en 1996, fut de rencontrer des peintres d’affiches de cinéma. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/kumar-bilboard.html"&gt;&lt;span style="color:#999999;"target="_blank"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/f??tichesingapour.0.jpg"&gt;&lt;span style="color:#999999;"target="_blank"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/f%3F%3Ftichesingapour.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jangarh-singh-shyam.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Jangarh Singh Shyam &lt;/strong&gt;“Gond tribe”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Jangarh Singh Syam a participé à de nombreuses expositions en Inde, dont « Other Master » au Craft Museum de New Delhi, et à l’étranger telle « les magiciens de la terre » en 1989 à Paris. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jangarh-singh-shyam.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/F1040017.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/F1040017.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jivya-soma-mashe-warli-tribe-english.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Jivya Soma Mashe &lt;/strong&gt;“Warli tribe” (english)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;I want to draw attention to this artist born in the 1930's in Maharashtra. Although almost unknown by the general public, Jivya Soma Mashe's art is considered by experts as one of the most important Indian tribal art forms of the last sixty years. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jivya-soma-mashe-warli-tribe-english.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(more)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/dessintigre.1.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/dessintigre.0.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://modernprimitiv.blogspot.com/2006/08/jivya-soma-mashe-warli-tribe-franais.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Jivya Soma Mashe &lt;/strong&gt;« Warli tribe (français)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Hervé Perdriolle attire notre regard sur cet artiste, né au début des années 30 dans le Maharashtra. Méconnue du grand public, l'oeuvre picturale de Jivya Soma Mashe est considérée par les experts comme l'une des plus importantes de l'art tribal indien de ces 60 dernières années. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jivya-soma-mashe-warli-tribe-franais.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/double.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/double.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;strong&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/kiss-sutra_20.html"&gt;&lt;span style="color:#ff6600;"&gt;Kissutra&lt;/span&gt;&lt;/a&gt;&lt;/strong&gt;&lt;/span&gt;&lt;span style="color:#ff6600;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;Ce projet d’exposition et d’édition vient d’un livre ancien trouvé chez un bouquiniste de Calcutta faisant l’éloge du baiser. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/kiss-sutra_20.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/aripan.1.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/aripan.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/mahasundari-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Mahasundari Devi &lt;/strong&gt;« Mithila painting »&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Agée de plus de 70 ans, la vue de Mahasundari Devi est aujourd’hui trop défaillante pour lui permettre de dessiner encore. Elle fût avec Ganga et Sheeta Devi, l’une des toutes premières femmes à contribuer à faire connaître l’art du Mithila hors de ses frontières. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/mahasundari-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/montage.1.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/montage.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/mithila-painting-franais.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Mithila painting &lt;/strong&gt;(français)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;Dans la "forêt de miel", ce sont les femmes qui peignent et qui transmettent leur savoir de mère en fille. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/mithila-painting-franais.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/TROIS%20TETES%20001.6.jpg"&gt;&lt;span style="color:#999999;"target="_blank"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/TROIS%20TETES%20001.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/mithila-painting-english.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Mithila painting &lt;/strong&gt;(english)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;In this ancient Kingdom, traditionally only women painted and their knowledge and skills were passed  from mother to daughter. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/mithila-painting-english.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(more)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/blue%20detail.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/blue%20detail.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/moni-mala-patua.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Moni Mala &lt;/strong&gt;« Patua”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#990000;"&gt;&lt;br /&gt;&lt;/span&gt;Moni Mala n’hésite pas à passer des thèmes religieux traditionnels propres aux patuas du West Bengal à des sujets d’inspiration hors du commun où reviennent de manière récurrente des scènes de sexe et de violence. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/moni-mala-patua.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/deaddance.3.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/deaddance.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/painter-story-tellers-and-magician.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Jadu Patua &lt;/strong&gt;« Painter, story tellers and magician » (english)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#990000;"&gt;&lt;br /&gt;&lt;/span&gt;In Bengali, "Pat" means "scroll" and "Patua" or "Chitrakar" means "Painter". The origin of the painted scrolls is very ancient. Similar scrolls have been found in the Pharaohs' tombs in Egypt.  &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/painter-story-tellers-and-magician.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(more)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/mritu32.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/mritu32.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/peintre-conteur-et-magicien.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Jadu Patua &lt;/strong&gt;« Peintre, conteur et magicien » (français)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Pat, en bengali, signifie rouleau peint et Patua ou encore Chitrakar, signifie peintre. L'origine des rouleaux peints remonte loin dans le temps. On en a retrouvé notamment dans les tombes des pharaons en Égypte. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/peintre-conteur-et-magicien.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/man-mur.1.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/man-mur.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/pithoro-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Pithoro painting&lt;/strong&gt; &lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;L’ art rituel des peintres Rathwas du Gujarat est l’un des plus emblématiques de la diversité et de la qualité de l’art tribal indien. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/pithoro-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/pushpacoul.1.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/pushpacoul.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/pushpa-kumari-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Pushpa Kumari&lt;/strong&gt; (Mithila Painting)&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;Pushpa est la petite fille de Mahasundari Devi, l'une des grandes dames du Mithila painting et nous rappelle, par la même, que l'art pictural dans cet ancien royaume se transmet de mère en fille depuis d'innombrables générations. Pushpa incarne le renouveau de cette tradition artistique. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/pushpa-kumari-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite) &lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/snake.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/snake.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/ram-singh-urveti.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Ram Singh Urveti &lt;/strong&gt;“Gond Tribe”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;Ram Singh Urveti a eu l’occasion de participer à de nombreuses expositions en Inde et à l’étranger. De très belles peintures murales de cet artiste sont conservées au musée de l’homme de Bhopal. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/ram-singh-urveti.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/F1040001.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/F1040001.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jivya-soma-mashe-richard-long.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Richard Long / Jivya Soma Mashe &lt;/strong&gt;(english)&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;The idea behind this show emerged when I was living in India, in 1996 to 1999, during the many trips I made to discover and study the art of the Warli tribe in the state of Maharashtra, 90 miles north of Mumbai (Bombay). &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jivya-soma-mashe-richard-long.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(more)&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/longmashe.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/longmashe.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jivya-soma-mashe-richard-long-une.html"target="_blank"&gt;&lt;span style="color:#990000;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Richard Long / Jivya Soma Mashe &lt;/strong&gt;(français)&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;L’idée de cette exposition est née lorsque j’habitais en Inde, de 1996 à 1999, au cours de mes multiples voyages employés à la découverte et à l’étude de l’art de la tribu Warli dans l’Etat du Maharashtra, à 150 km seulement au nord de Mumbay (Bombay). &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/jivya-soma-mashe-richard-long-une.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/logo%209.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/logo%209.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/shantaram-chintya-tumbada-warli-tribe.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Shantaram Chintya Tumbada &lt;/strong&gt;“Warli tribe”&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Je rencontrais pour la première fois Shantaram Tumbada à l’Alliance Française de Bombay où il m’était présenté par Vishvas Kulkarni, le neveu de Baskar Kulkarni, célèbre peintre et anthropologue indien. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/shantaram-chintya-tumbada-warli-tribe.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/portrait%20dessin.2.jpg"&gt;&lt;span style="color:#999999;"target="_blank"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/portrait%20dessin.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/urmala-devi-godhana-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Urmala Devi &lt;/strong&gt;« Godhana painting »&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Urmala devi est né dans les années 50, dans l’état du Bihar, au nord de l’Inde, à 30 km de la frontière avec le Népal. "Intouchable", ses dessins sont d'une rare élégance. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/urmala-devi-godhana-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/F1050003.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/F1050003.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/warli-tribe-english.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Warli tribe &lt;/strong&gt;(english)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;br /&gt;&lt;/span&gt;Based in the Thane District, about 150 km north of Bombay, the Warli tribe numbers over 300,000 members. They have their own beliefs, ritual and customs which have nothing in common with Hinduism. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/warli-tribe-english.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(more)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/DSCN0389.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/DSCN0389.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/warli-tribe-franais.html"target="_blank"&gt;&lt;span style="color:#990000;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Warli tribe &lt;/strong&gt;(français)&lt;/span&gt; &lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;Située dans le Thane District, à approximativement 150 km au nord de Bombay, la tribu Warli compte encore aujourd'hui plus de 300 000 membres. Les Warli n'ont rien à voir avec l'hindouisme. Ils ont leur propre mode de croyance, de vie et de coutume. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/warli-tribe-franais.html"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/yamuna%20002.0.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/yamuna%20002.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/yamuna-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Yamuna Devi &lt;/strong&gt;« Mithila painting »&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#990000;"&gt;&lt;br /&gt;&lt;/span&gt;Yamuna Devi fût la première "intouchable" à recevoir dans les années 70 un National Awardee, la plus haute des récompenses artistiques du gouvernement indien. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/yamuna-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/portrait.2.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/portrait.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/yashoda-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Yashoda Devi &lt;/strong&gt;« Mithila painting »&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#990000;"&gt;&lt;br /&gt;&lt;/span&gt;Le nom de Yashoda Devi m’est apparu pour la première fois lors d’une visite au Musée de l’Homme de Bhopal en bas de dessins qui avaient retenu mon attention. Il me fallut plusieurs voyages dans le Mithila avant de pouvoir la rencontrer. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/yashoda-devi-mithila-painting.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;a href="http://photos1.blogger.com/blogger/7504/3584/1600/biennale.jpg"target="_blank"&gt;&lt;span style="color:#999999;"&gt;&lt;img style="CURSOR: hand" alt="" src="http://photos1.blogger.com/blogger/7504/3584/200/biennale.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#999999;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/kallate-parameswara-kurup.html"target="_blank"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Kallatte Parameswara Kurup&lt;/strong&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;J’avais le plaisir de partir à la découverte des Kurup dans le Kerala, et d’aller rencontrer Ravinder G. Reddy, dans son atelier de Vishakhapatnam. &lt;/span&gt;&lt;a href="http://contemporary-tribal-folk-arts-india.blogspot.com/2006/09/kallate-parameswara-kurup.html"target="_blank"&gt;&lt;span style="color:#999999;"&gt;(suite)&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;-------------------------------------------------------------------&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;p align="left"&gt;&lt;br /&gt;&lt;span style="font-size:85%;"&gt;Most signifiants writing and exhibits organised by Hervé Perdriolle drawing on this collection  &lt;/span&gt;&lt;/p&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#999999;"&gt;&lt;p align="left"&gt;&lt;/span&gt;&lt;span style="color:#999999;"&gt;&lt;span style="font-size:85%;"&gt;&lt;em&gt;Principaux textes écrits et expositions organisées par Hervé Perdriolle autour de la collection&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#999999;"&gt;&lt;span style="font-size:85%;color:#ff6600;"&gt;&lt;strong&gt;Writings / &lt;/strong&gt;&lt;/span&gt;&lt;em&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Textes :&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color:#999999;"&gt;Art tribal et art populaire indiens contemporains, Musée des Arts Décoratifs, Paris 1998.&lt;br /&gt;Tribal Art, Editions Auroville Press International, Auroville, 1999.&lt;br /&gt;Jivya Soma Mashe, the premier artist of the Warli, Tribal Arts, San Franciso, Summer/Autumn 2001.&lt;br /&gt;Dialog : Richard Long, Jivya Soma Mashe, Walther König, Düsseldorf, 2003.&lt;br /&gt;Richard Long, Jivya Soma Mashe, un incontro, Mazzotta, Milano, 2004.&lt;br /&gt;L’art tribal des Adivasi, La revue de l’Inde n°2, Paris 2006.&lt;br /&gt;Peintre, conteur et magicien, La revue de l’Inde n°3, Paris 2006.&lt;br /&gt;&lt;/span&gt;&lt;span style="color:#999999;"&gt;Quelle(s) relation(s) voyez-vous aujourd'hui entre nation, identité, cultures d'une part et art contemporain d'autre part ? &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;a href="http://www.ben-vautier.com/divers/debat.php3#4"target="_blank"&gt;&lt;span style="font-size:85%;color:#ff6600;"&gt;site web de Ben Vautier&lt;/span&gt;&lt;/a&gt;&lt;span style="font-size:85%;"&gt;&lt;span style="color:#999999;"&gt;, 2004.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;span style="font-size:85%;"&gt;&lt;strong&gt;Shows / &lt;em&gt;Expositions :&lt;/em&gt;&lt;/strong&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:85%;"&gt;&lt;em&gt;&lt;span style="color:#990000;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/em&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:85%;color:#999999;"&gt;Musée des Arts Décoratifs, Paris, 1998.&lt;br /&gt;Alliances Françaises de Pondichéry et de Bangalore, 1999.&lt;br /&gt;Galerie Dauphin, Singapour, 1999.&lt;br /&gt;Gallery Judy A. Saslow, Chicago, 1999.&lt;br /&gt;Biennale de Lyon, 2000.&lt;br /&gt;Galerie Wam, Caen, 2001.&lt;br /&gt;Centre d’Art Contemporain de Basse-Normandie, 2001.&lt;br /&gt;Museum Kunst Palast, Düsseldorf, 2003.&lt;br /&gt;Padiglione d’Arte Contemporanea, Milano, 2004.&lt;br /&gt;Halle Saint Pierre, Paris, 2007.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;p align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;span style="font-size:85%;"&gt;Prix AFAA, Ministère des Affaires Etrangères, 1998/1999.&lt;br /&gt;&lt;br /&gt;Collections publiques :&lt;br /&gt;Musée de l’Homme, Paris.&lt;br /&gt;Collection de l’Art Brut Lausanne.&lt;br /&gt;Musée du Quai Branly, Paris.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;/span&gt;&lt;div align="left"&gt;&lt;span style="font-size:85%;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;div align="left"&gt;&lt;span style="color:#999999;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="left"&gt;&lt;br /&gt;&lt;span style="font-size:85%;color:#ff6600;"&gt;&lt;strong&gt;Copyright textes, photos et collection :&lt;span style="color:#ff6600;"&gt; &lt;/span&gt;&lt;a href="mailto:perdriolleherve@orange.fr"&gt;&lt;span style="color:#ff6600;"&gt;Hervé Perdriolle&lt;/span&gt;&lt;/a&gt;&lt;/strong&gt;&lt;span style="color:#ff6600;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;p&gt;&lt;span style="font-size:85%;color:#ff6600;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;Exhibition, publication, conference, ...,&lt;/strong&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;span style="font-size:85%;color:#ff6600;"&gt;&lt;span style="color:#ff6600;"&gt;&lt;strong&gt;contact &lt;a href="mailto:h.perdriolle@free.fr"&gt;Hervé Perdriolle&lt;/a&gt;&lt;/strong&gt;&lt;/p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#ff6600;"&gt;&lt;div align="left"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34441688-115830416947496694?l=indian-tribal-folk-arts.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/115830416947496694'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/115830416947496694'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/2006/09/contemporary-indian-tribal-and-folk.html' title=''/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-34441688.post-116325917272544240</id><published>2006-09-15T00:00:00.000-07:00</published><updated>2008-07-14T04:08:25.055-07:00</updated><title type='text'></title><content type='html'>&lt;strong&gt;&lt;a href="http://searchpartners.blogspot.com"target="_blank"&gt;&lt;span style="color:#9966ff;"&gt;Search Partners&lt;/span&gt;&lt;/a&gt; &lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;&lt;span style="color:#666666;"&gt;I am seeking partners to help develop and expand this collection. &lt;a href="http://searchpartners.blogspot.com"target="_blank"&gt;&lt;span style="color:#ff9999;"&gt;(more)&lt;/a&gt; &lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;strong&gt;&lt;a href="http://searchpartners.blogspot.com"target="_blank"&gt;&lt;span style="color:#9966ff;"&gt;Recherche de partenaires&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/strong&gt;&lt;span style="color:#666666;"&gt;&lt;span style="color:#666666;"&gt;Recherche partenaires pour développer et valoriser cette collection.&lt;a href="http://searchpartners.blogspot.com"target="_blank"&gt;&lt;span style="color:#ff9999;"&gt;(suite)&lt;/a&gt; &lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="http://searchpartners.blogspot.com"target="_blank"&gt;&lt;strong&gt;&lt;span style="color:#ff9900;"&gt;Information and contact&lt;/span&gt;&lt;/strong&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34441688-116325917272544240?l=indian-tribal-folk-arts.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/116325917272544240'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/116325917272544240'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/2006/11/search-partners-looking-for-partners.html' title=''/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-34441688.post-4839191816578012413</id><published>2006-09-14T14:24:00.000-07:00</published><updated>2008-11-18T16:56:33.657-08:00</updated><title type='text'></title><content type='html'>Catalogues of Indian art exhibitions curated by Hervé Perdriolle&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/_cVi-od2KwJg/R6SnXacn80I/AAAAAAAACS0/8j6Xw8hw9Hc/s1600-h/tribal+folk+india+pf.jpg" target="_blank"&gt;&lt;img id="BLOGGER_PHOTO_ID_5162435093551641410" style="CURSOR: hand" alt="tribal and folk art india" src="http://3.bp.blogspot.com/_cVi-od2KwJg/R6SnXacn80I/AAAAAAAACS0/8j6Xw8hw9Hc/s200/tribal+folk+india+pf.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Art tribal et art populaire Indiens contemporains, Hervé Perdriolle, Musée des Arts Décoratifs, Paris, 1998&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/_cVi-od2KwJg/R6SnRKcn8zI/AAAAAAAACSs/KueJrzAJwjs/s1600-h/tribal+art+india+pf.jpg" target="_blank"&gt;&lt;img id="BLOGGER_PHOTO_ID_5162434986177458994" style="CURSOR: hand" alt="tribal and folk indian art catalogue" src="http://2.bp.blogspot.com/_cVi-od2KwJg/R6SnRKcn8zI/AAAAAAAACSs/KueJrzAJwjs/s200/tribal+art+india+pf.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Tribal Art, A collection of Indian Tribal Paintings, Hervé Perdriolle, Auroville Press 1999&lt;br /&gt;&lt;br /&gt;&lt;a href="http://long-mashe.blogspot.com/" target="_blank"&gt;&lt;img style="cursor:pointer; cursor:hand;" src="http://1.bp.blogspot.com/_cVi-od2KwJg/R6Ttz6cn82I/AAAAAAAACTE/zPeECZlCVjY/s200/P1010534.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5162512548991857506" /&gt;&lt;/a&gt;&lt;br /&gt;Catalogue's cover, Museum Kunst Palast, Düsseldorf, 2003&lt;br /&gt;&lt;br /&gt;&lt;a href="http://long-mashe-expo.blogspot.com/" target="_blank"&gt;&lt;img style="cursor:pointer; cursor:hand;" src="http://3.bp.blogspot.com/_cVi-od2KwJg/R6Ttracn81I/AAAAAAAACS8/uSLRFn_mlCA/s200/P1010533.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5162512402962969426" /&gt;&lt;/a&gt;&lt;br /&gt;Catalogue's cover, Padiglione d’Arte Contemporanea, Milano, 2004&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#999999;"&gt;&lt;strong&gt;The Contemporary Indian "Other Masters" Collection&lt;br /&gt;&lt;a href="http://indianartcollection.blogspot.com/" target="_blank"&gt;&gt;&gt;&gt; Collection&lt;/a&gt;&lt;/strong&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34441688-4839191816578012413?l=indian-tribal-folk-arts.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/4839191816578012413'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34441688/posts/default/4839191816578012413'/><link rel='alternate' type='text/html' href='http://indian-tribal-folk-arts.blogspot.com/2008/02/catalogues-of-exhibitions-curated-by.html' title=''/><author><name>herve perdriolle</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_cVi-od2KwJg/R6SnXacn80I/AAAAAAAACS0/8j6Xw8hw9Hc/s72-c/tribal+folk+india+pf.jpg' height='72' width='72'/></entry></feed>
